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Lore: Gods: A
ON-icon-heraldry-Deities Akatosh.png
Akatosh says: Serve and obey your Emperor. Study the Covenants. Worship the Nine, do your duty, and heed the commands of the saints and priests.Ten Commands: Nine Divines

Akatosh, known as Auri-El (or Auriel) to the Aldmer and Bosmer,[1] Bormahu (Our Father) to the dragons,[2] Satakal to the Crowns[3][UOL 1][4] The great Dragon of Time to the Nedes,[5], Alkosh to the Khajiit, is the chief deity of the Eight or Nine Divines (the prescribed religious cults of Cyrodiil and its provinces). He is present in most Tamrielic religions.[6] His avatar is a golden dragon,[7] and he is often called the Dragon God of Time,[8] and the Lord of the Dragons.[7] He is generally considered to be the first of the Gods to form in the Beginning Place; after his establishment, other spirits found the process to be easier and the various pantheons of the world emerged.[1][9][10] The Aedric spirit[1][11] is the ultimate God of the Cyrodilic Empire, where he embodies the qualities of endurance, invincibility, and everlasting legitimacy while promoting the virtues of duty, service, and obedience.[1][6][12] Akatosh is thought to be the father of all dragons,[13] and their leader Alduin was titled "First-Born of Akatosh".[2] Alduin later came to proclaim himself a god, prompting Paarthurnax to turn on him for forsaking his duty to Akatosh,[14] and resulting in history considering Alduin to be the Nordic aspect of Akatosh.[15] Akatosh is the patron of the Akatosh Chantry, the religious order devoted to the worship and glorification of him, who refer to him as the "Great Dragon". Dragon Breaks, such as the Warp in the West and the Middle Dawn, are thought to result from Akatosh's temporary loss of control over the flow of time, or his temporary "breaking", hence the name of the phenomenon.[16][17] Other ancient examples of Dragon Breaks may be found in other cultures, being the result of the Dragon being attacked by spirits and torn apart, like with Alkosh.[18] [verification needed — Is there any evidence that these are considered to be dragon breaks?]

Akatosh was involved in the forging of the Covenant with the new Empire of humanity, and his blood was mystically joined with Alessia and her heirs.[8][19] The Amulet of Kings was the primary token of this patronage, and it allowed the new Empire of Cyrodiil to benefit from the stabilizing influence of White Gold Tower, maintaining the barrier between Mundus and the Planes of Oblivion.[8] When that barrier was threatened during the Oblivion Crisis, Martin Septim was able to summon Akatosh's spirit and transform himself into the avatar of Akatosh, which appeared in the shape of a giant dragon made of fire.[20] This avatar dragon defeated Mehrunes Dagon, reestablishing the mystical barrier between Tamriel and the Daedric Realms.[8][20] The avatar transformed into a statue, now located inside the ruined Temple of the One.[20]

In the elven tradition, Anuiel is credited with granting Auriel's Shield and Auriel's Bow to Auriel, which he used the latter to fire the Heart of Lorkhan into what is today Red Mountain.


All Tamrielic religions begin the same. Man or mer, things begin with the dualism of Anu and His Other. These twin forces go by many names: Anu-Padomay, Anuiel-Sithis, Ak-El, Satak-Akel, Is-Is Not. Anuiel is the Everlasting Ineffable Light, Sithis is the Corrupting Inexpressible Action. In the middle is the Gray Maybe ('Nirn' in the Ehlnofex)...

In any case, from these two beings spring the et'Ada, or Original Spirits. To humans these et'Ada are the Gods and Demons; to the Aldmer, the Aedra/Daedra, or the 'Ancestors'. All of the Tamrielic pantheons fill their rosters from these et'Ada, though divine membership often differs from culture to culture. Like Anu and Padomay, though, every one of these pantheons contains the archetypes of the Dragon God and the Missing God.

The Monomyth
A High Elf statue of Auri-El

There are multiple examples of Akatosh having parallels in different cultures, with variations on how widely accepted or clear the connections are. There are even claims that Akatosh (as well as Lorkhan) can be found in every single pantheon of worship.[1][6] While listing eight pantheons in Varieties of Faith in Tamriel, Brother Mikhael Karkuxor assigned Akatosh to the first position of the Cyrodiil and Bretony pantheons, Auri-El for the Altmer and Bosmer versions, Alkosh for Elsweyr, Alduin for Skyrim, Satakal for Yokuda, and Almalexia for the Dunmer peoples. The notable omission of an Argonian pantheon was attributed by Mikhael Karkuxor to his "complete inadequacy in reconciling the obscure and contradictory accounts available to me on that subject". The difficulty in breaching Argonian insularism was possibly achieved by Solis Aduro, who provided the first known recording of Atakota from the oral tradition of the Adzi-Kostleel tribe in Children of the Root.


Auri-El is the chief god of most Aldmeri pantheons, with many Altmer and Bosmer directly claiming to be his living descendants.[1] The syncretism between Auri-El and Akatosh is perhaps the most clear and documented. While researching The Alduin/Akatosh Dichotomy, the author High Priest Alexandre Simon presented anecdotal evidence of most High Elves directly conceding that the two beings were the same, "that Auri-El is but Akatosh with a different name, colored by their own cultural beliefs".[15] The Bosmer have similar treatment of him as the King of the Gods, "Auri-El Time Dragon".[6]

Auriel's connection to Akatosh was well known by the Alessian Order. In an attempt to correct this, at the height of their power within the First Era, they would be responsible for the Middle Dawn Dragonbreak. This was done using the Staff of Towers, the ultimate goal of was to remove all traces of elven taint from Akatosh in order to give him what they referred to as humanadic purity.[21][22]


Alkosh depicted with his Hourglass

Alkosh is the Khajiiti variant of Auri-El, which also makes Alkosh their parallel for Akatosh. Alkosh is also regularly depicted as being a dragon, which the Khajiit claim as being "just a real big cat". Evidence of Alkosh can clearly be found in Pre-ri'Datta records, such as in the text Spirits of Amun-dro. However, Alkosh's popularity and worship did not disappear with the Riddle'Thar Epiphany, like so many other spirits.[6]



In contrast to nearly universal acceptance of Auri-El and Alkosh as local variants of Akatosh, the syncretism of Akatosh and Alduin may be among the most controversial of examples. Also unlike previous examples, Alduin is not the chief god of the Nordic pantheon. Instead, Alduin is the bringer of the end times, and is known by the sobriquet "The World Eater".[6]

The origins of the ties between the two on the Imperial side can be traced to the efforts of the High Priestess of Akatosh Alessia, who was faced with the difficult task of finding a working compromise between the Aldmeri and Nordic pantheons. Although this particular controversy was primarily inspired over the position that would be claimed by the other universally present god, Lorkhan, the Nords were unwilling to allow for the worship of an elven pantheon, and her own subjects would have most likely revolted at a forced conversion to the Nordic pantheon. This resulted in the creation of the Eight Divines, with Shezarr being excluded from the total count as the "Missing God", but still venerated.[23][24]

As for the Nords, their distaste for Alduin can be traced to their early history. The earliest recordings of the modern Nordic religion were "The Old Ways", which worshiped various animal gods, including dragons, and featured clear parallels for the later Eight Divines. However, the Dragon Cult came to prominence with support from actual dragons, leading to their rule over the early Nords. This would culminate in the Dragon War, where the Nords overthrew the Dragon Cult.

As for Alduin himself, he is the self-proclaimed firstborn of Akatosh, claimed the lordship of Akatosh as his own, and ruled over the Nords during that period of time.[25] The cruelty of this time period left a lasting impression on Nordic society, and Alduin's own claim to being Akatosh created a natural aversion for the Imperial pantheon featuring him as their chief god. When Skyrim was incorporated into the Empire, the Imperials brought with them Akatosh, who the Nords saw as Alduin.[26] This was acknowledged as a mistake originating from the founding of the Eight Divines, that had yet to be fully corrected by the Second Era by the Bishop of Akatosh Artorius Ponticus, who described it as a "brutal misunderstanding".[24]

However, descriptions of Alduin in the Third Era continued to be rather contradictory, in spite of a clear rejection of him as their chief god, and researchers such as Brother Mikhael Karkuxor noting Alduin only "superficially resembles his counterpart in the Nine Divines". The confusion pertaining to Alduin is exasperated by comments from the missionary arm of the Imperial faith, the Imperial Cult. One missionary stationed in Solstheim described Alduin as a "heathen god".[27] In Bruma, Arentus Falvius, the Primate of the Great Chapel of Talos, similarly concluded that Nordic beliefs were antithetical to the Nine Divines.[28]

By the Fourth Era, the positions on the confusion had seemingly reversed. While leaders of Akatosh's faith in the Second Era, such as Artorius Ponticus, noted that the confusion laid with the Nordic population not understanding the distinction between the two, the Akatosh Chantry of the Fourth Era was now the one expressing the singularity of the two in spite of protests from the Nords. In The Alduin/Akatosh Dichotomy, High Priest Alexandre Simon interviewed the Nordic population, who repeatedly asserted that Alduin and Akatosh were two different beings entirely, and that Akatosh was "first among the Divines, perseverance personified and, more than anything, a force of supreme good in the world". Ultimately, he rejected this explanation, and reiterated that Alduin and Akatosh were certainly one and the same. Another example of this comes from a book written by a Nord rejecting syncretism between Alduin and Akatosh while still accepting Akatosh as a good god worthy of worship, Alduin is Real, and He Ent Akatosh.[15][29]


Similar to how Alkosh is a variant of Auri-El, Satakal is seen as a variant of Alduin. Like Alduin, Satakal brings about the end of the world, allowing for the next one.[6][1]


Atakota is a being that was recorded from the oral tradition of the Argonian Adzi-Kostleel tribe by Solis Aduro, and has some resemblance to other known variations of Akatosh. These aspects include being responsible for time, arguably the most primary trait of Akatosh, and taking part in a cycle of beginning and ending things.[4]


Most traces of Akatosh disappeared from ancient Chimer legends with their exodus due to his association with the Altmer, although they would return in a fashion with the Dunmer. Akatosh's aspects of immortality, historicity, and genealogy would resurface in Almalexia, the most popular traits of Akatosh being seen in Morrowind's most popular divine Tribunal. Although female instead of male, Almalexia also takes on the role of a progenitor figure like Akatosh.[6]


The Tenets of Akatosh reflect the qualities of his sphere, and these are expected of his followers who truly believe in him. Endurance: gives Akatosh the ability and strength to continue and last, this is directly associated to his role as the god of time. His followers are expected to endure in a similar matter despite whatever fatigue, stress or adverse conditions they come across, and this reflects Akatosh's lasting quality. Invincibility: another key trait of Akatosh is he cannot be defeated, conquered, or subdued, and his followers who truly believe in him cannot be either. This is Akatosh's indomitable quality. Everlasting Legitimacy: is a quality that must be examined, as it not only reflects the eternal aspect of Akatosh, but also his reverence for law, reason, and the ruling principles of heredity. As such, nothing sanctioned or blessed by Akatosh can be considered unjustified, and reflects Akatosh's lawful quality.[30]

Five Commandments of AkatoshEdit

These commandments are those Akatosh expects all of his worshipers to follow and these commands are taught even to the faithless.

  • First Commandment: "Obey your Emperor" this command comes from the fact the Empire and Akatosh go hand in hand.
  • Second Commandment: "Study the Covenants", this command is studying the agreements made by Akatosh and his mortal followers, everyone that follows are urged to study these.
  • Third Commandment: "Worship the Eight" Akatosh isn't a Jealous God, and expects all his followers to worship and revere the Eight.
  • Fourth Commandment: "Do your duty." Akatosh expects everyone to do their duty and be responsible, failing to meet obligations is considered a sin.
  • Fifth Commandment: "Heed the commands of the saints and priests." Akatosh prefers hierarchy and order and expects his followers to follow the Church's Hierarchy.[30]


The planet Akatosh, sometimes called AKHAT, is one of the Dominion Planets found in the skies of Mundus. According to the Warrior-Poet, Vivec, its one of the eight worlds known to the Dwemer. There are no known satellites orbiting around it, but it marks the eye of the Warrior constellation. The planet is simultaneously Akatosh and the plane of Akatosh, just like the other planets and their eponymous deities. Akatosh ruled from here before Convention took place in ME 2500. Though scholars largely agree no mortal beings live on Akatosh or Arkay, Azandar al-Cybiades theorized that the power Ayleid Wells reroute back towards the heavens was being collected by someone.





  • The French translation of the book The Monomyth claims Satakal is Akatosh, similarly to the mention of Jills in the French translation of A Child's Tamriel Bestiary. This claim is also present in The Morrowind teaser posted in 1999 on the official forums leading up to the release of TES3:Morrowind (Taken from an official Bethsoft post on The Storyboard 09/07/99).[3][UOL 1]
  • The Ten Aphorisms of Akatosh are known to be recited by followers of Akatosh.[31]

See AlsoEdit


Note: The following references are considered to be unofficial sources. They are included to round off this article and may not be authoritative or conclusive.